what does john 3:36 mean

The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. The wrath of God abideth on him.Once only in the four Gospels does this term, so full of tremendous meaning, meet us, and that in the Gospel of fullest love, and in a context which speaks of the Fathers love to the Son, and of eternal life, which is the portion of all who believe on the Son. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. Jamieson-Fausset-Brown Bible Commentary36. "But He said to them, I have meat to eat that ye know not of." If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. "He was in the world, and the world was made by him." Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. The person of the Son was there the object of divine and overflowing joy even then, although, of course, in the full sense of the word, the Holy Ghost might not be given to be the power of it for some time later; but still the object of worship was there revealing the Father; butJohn 7:1-53; John 7:1-53 supposes Him to be gone up to heaven, before He from heaven communicates the Holy Ghost, who should be (not here, as Israel had a rock with water to drink of in the wilderness outside themselves, nor even as a fountain springing up within the believer, but) as rivers flowing out. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. What Does John 3:36 Mean? - Verse of the day Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. The looking for signs and wonders is rebuked; but mortality is arrested. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. through "sin." Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. The season finale saw two major developments on the "who are the parents of John II" mystery. John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. Here, "If any man thirst, let him come unto me and drink." Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. Now it is that the great question is decided; now it is that a man receives or refuses Christ. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. (Verses John 1:41-44), On the morrow Jesus begins, directly and indirectly, to call others to follow Himself. John 3:30 Meaning of He Must Become Greater, I Must Become Less "He came unto his own [things], and his own [people] received him not. (Comp. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. He borewitness that:"The Father loves the Son and has given all things into His hand. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Observe: not which was, but "which is." It was no longer a moot-point whether God could trust man; for, indeed, He could not. So in the baptism with the Holy Ghost, who would pretend to such a power? 2:25), and works belief in us (John 6:28-29), then we realize that the "whosoever" are those that God has granted the act of believing. They spoke of the world; the world might hear them. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. It is no question here of every man, but of such as believe. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . In vain did any come to the Baptist to report the widening circle around Christ. He acts as such. It will "abide" or "dwell" there as its appropriate habitation. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. Does John 3:36 Require Faith + Works for Salvation? There is difference of manner for the world and His own ignorance and rejection. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. One must be born again. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee." Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." John pointed people to the Lord Jesus, for Christ Himself was sent to bear heavenly witness of the invisible God Who "loved the world so much that He gave His only begotten Son, so that whosoever believes in Him would not perish but have everlasting life.". This scripture tells us about the endless affection God demonstrated by sacrificing His only begotten son . But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." It is thus strikingly an anticipation of the result in glory. John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. John 3 Bible Commentary - Matthew Henry (concise) - Christianity With regard to John 3:31-36, the question arises as to who was the speaker. Therefore, it seems to me, He adds verse 24. 1. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. 42). what does john 3:36 mean; unincorporated jefferson county, alabama map; Blog Post Title February 26, 2018. JOHN DEERE #M47886 LOT OF 2 WALK BEHIND MOWER WHEEL CAPS J215. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. Nay, therefore it was they, reasoning, denied Him to be God. Answer (1 of 13): John's Gospel is complex. Such was the grace that God was displaying in Him, the true and full expresser of His mind. This is all perfectly true, of course; and we have it elsewhere. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. Such is the miserable condition of the sinner! But he that receiveth not the gospel published by him who is the Son of God, and doth not embrace him as his Saviour, and yield obedience to him, shall not be saved. Yet, this obe- dience salvation formula is identically repeated in John 3:16. For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. It will abide or dwell there as its appropriate habitation. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . This wrath (comp. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not, was reckoned among the readings less to be relied on; in which the, He that believeth on the Son hath eternal life, Ellicott's Commentary for English Readers. John 3:36 - I Believe - YouTube This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. what does john 3:36 mean | Future Property Exhibiitons ): Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. This testimony differs from the rest in having a more permanent character. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. It implies, also, that it will continue to remain on him. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. (ver. Be they who they may now, as many as receive Him become children of God. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. Published by at February 16, 2022. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. But there is also a fearful positive contrast. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death.

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